Tuesday, January 29, 2019

Living the Dreams


If Fyre Festival could be stripped down to only events which took place on-script, then its entirety consisted of a small party on Norman’s Cay. From there, a series of images grew like vines, splaying all over and through social media under the auspices of a few parasitic signs - Fyre Festival, Fyre, Billy McFarland. Months later, a hoard of wealthy American descended on the Exumas for what these images had promised to them. It was not delivered and the event has gone down as one worthy of a twin of tragedy-films. The tagline of one of these films, The Greatest Party That Never Happened reveals the psychoanalytic importance of Fyre Festival, the festival likened here to the objet petit a, one by a network of images created from a single microcosm which took place on Norman’s Cay.

Scattered throughout the world of Los Santos are fifty locations where the player can perform a “stunt jump”, achieved by driving a vehicle through the setup in the proper fashion in order to trigger a slow motion video of the stunt through a cinematic camera angle. This carries over into the rest of the game and is inherited from the genre at large: a vast empty world with premade sets to be an actor in. The campaign contains missions which promise freedom, multiple appearing on the map at any given time, a story that takes a little while to become more clear, but the missions themselves are as the stunts jumps, very closely scripted. Each mission is a set of premade actions which the player is under the illusion they are free to take, but if the player attempts to deviate from these objectives, failure screens are triggered extremely easily, returning the player back to just before the setup.

Repeated by Billy McFarland throughout the footage shown in Netflix’s documentary is the ethos of “never stop filming”, the mantra of the entire field of self-photography. For a vlogger or celebrity in the vein of McFarland, the life may be “glamorous” by itself - as was the party which took place on Norman’s Cay, but this is never enough. In Grand Theft Auto V, the jumps themselves may be impressive or noteworthy, things that come naturally as emergent gameplay from a game with such robust vehicle mechanics, but it is never enough  that they simply occur. They must occur in order to be filmed, processed into polished images, and most importantly, uploaded in order to fit into the schemes of their dominant sign. For the Norman’s Cay party it was promotion of the Fyre Festival. For Grand Theft Auto V, it is continual promotion of the game through the epic screamer moments of a Twitch or Youtube personality.

In the content produced in both these cases, the advertising still works in the same way, however with its production is decentralized onto the consumers, expected now to produce advertising for the very thing which they are currently inside consuming. A third industry of advertisement-surrogates has cropped up in the form of platforms such as Youtube or Instagram which facilitates, by monetizing those who participate, the outsourcing to the consumer of the advertising of the product which they are consuming, in essence, participating in the cynicism of selling the unattainable desire while supposedly attaining it themselves. Rockstar has no need to advertise strongly for the various trinkets one can buy with shark cards, there’s already a cottage industry of Youtube and Twitch content creators who are daily uploading video of themselves enjoying all the benefits of being a whale in Grand Theft Auto V. Similarly, Fyre Festival in order to promote itself and thus create the drama for which it is now infamous, had no other task than to set the self-production wheels in motion.

Friday, January 25, 2019

The New Cycle

1.
In the beginning there is the object. The viewer sits down, plugs in, jacks online, and consumes. Content pours hot and sweet down the rusted-out corroded pipes into the trough for the viewer. Ready to consume, the viewer moans in pleasure. This content means something - something is fulfilled with it. A machine working is able to latch onto this object’s properties and its methods are tuned to the rhythms of the viewer’s mind. Something beautiful is known and a new fetish is birthed into the mind of the viewer.
2.
Lurking in the darkness, another viewer lurks in the shadows. One with a different variety of machines, plugs into the identical object and in doing so melds with the object. The viewer encounters this new object, which acts not only as an object but a machine, one in which the original-object is twisted and warped and moved around in the world of the viewer. If the original-object is minimally touched, life goes on, a connection is formed with the alternate viewer and nothing changes. The cycle is escaped. In a case when the object is warped in an extreme, when “my childhood is ruined” to quote the refrain, the counter-viewer (corrupter) becomes a new object of hate inextricable from their corrupted copy of the original, having desiccated the original-object and turned it into a withered husk, the original-object is made lifeless by the mere existence of the corrupter-object and corrupted-object seeming to, by its mere existence, affront and disprove any connection made with the original-object.
3.
At this point, a template is created from which to generate an infinite variety of memes. The corrupter-object, the ruined object, the original-object’s ghostly spectre, all form the basic templates from which memes can be infinitely generated in the animalistic fits of photoshop and posting from which memes are born. These are mixed and matched in ways that over and over reiterate the archetypes from various angles - an eternal reiteration of motion against the objects laying before the original viewer.
We come to a level wherein the cycle can either return or become hyperreal. The internet is based on content (collections of objects) and the platforms putting viewers in proximity. This final phase of basic internet dynamics, wherein viewers throw memes at objects is one which can self-loop due to being in the confined and smooth space of a platform, with communities of viewers forming territories among themselves by their relations to objects. With the fact of corrupter-object and corrupted-objects, it becomes an obvious retribution to make an object which is the supposed source of the memes upon which to unleash the same meme-creation processes, thus repeating the cycle in an infinitely spiraling cycle of attack-attack, both sides recognizing in some way that defense is impossible and instead scattering out to all ends of the plane, united by orbital motions back to their home on lonely nightriding assaults out for the objects of which to unleash meme-creation machines.
4.
When analyzing memes, the greatest mistake is to assume the content of a meme speaks without context and for-itself. A meme is by its very nature not a sovereign work of art which can be divorced from the paths of its creation. A meme only exists in context of its template, the true analyzable text if any reading should be gleaned from it. The template of course requires the reading of several memes, their mode of transmission, creation, and context of creators and targets, in order to discern, all of which must be pieced together in other to discern the template and thus the true text of the meme. To do anything else is to make oneself vertical and personified, to accept the memes and make them stick to you - in effect accepting your position as the object and from there, the template auto-completes and you have accomplished nothing except solidifying the strength of you as their object.

Tuesday, January 22, 2019

New Year's Eve, 2018

We all sit together in our high-rise apartment on the edge of the world, watching the new year count down. It’s still several timezones away. The lights have already gone out across Europe and Asia. It’s unknown where they went, if they went anywhere at all. On the television a woman dances in New Orleans, in dark night before a crowd, firing off lights and sound and singing in 2019. Someone says she’s an illusion. She’s there to welcome it as it overcomes us, a smiling, laughing face to bid us good tidings while we grapple for some sense of voyage or passage in our slow grinding fall to the inevitable, last gasps of our dying lights, preserved in the final standing bastions of it here in Honoloulou, ocean waves lapping against universities holding the writings and sacrifices of countless lives clutching each other helpless and pitiable before what’s coming across the ocean. The first, the last, the old, the young. Death comes one at a time, with justice. The future comes from beyond an event horizon, an indifference worse than any fate we could inflict on ourselves. We only have a few hours to make our peace. The television goes black as New Orleans falls into it too. For the last time, we raise our glass to the moment, that Now we clutch so desperately as we change the channel to LA. For auld lang syne my dear, for auld lang syne.

(obviously late but I didn't have a blog when I wrote it)